Native-born American Muslims

Creating an Islamic-American Culture

The Appropriation of Malcolm X

black in americaWhile many non-Black Muslims have gained inspiration to combat racism from Malcolm X, the author of this article makes a valid point. There are quite a few non-Black Muslims who exploit Malcolm’s Muslim identity to assert a space in the broader society. They do this while ignoring the oppression experienced by their Black coreligionists stemming from centuries of systemic racism.  Below are some reflections posted about appropriation of Malcolm X from MARCMANLEY.COM:

After participating in a recent panel discussing the life and legacy of Malcolm X, I was given over to contemplating Malcolm’s appropriation, image, and rhetoric by non-black Muslims. I have found a couple of curious observations.

First, it seems that most non-black Muslims take, what I will term, the Morgan Freeman approach to racism:

“How are we going to get rid of racism? Stop talking about it!”

The above comment, taken from a 60 Minutes interview with Mike Wallace, partially sums up what I’m talking about. Please, oh please!, would y’all black Muslims just stop talking about that damned race thing!…

…Unless of course you want to talk about Palestine, Kashmir, Afghanistan, or any other place on the earth that’s been colonized, brutalized, or terrorized by whites. And yet for all of its obviousness, many if not most non-Black Muslims refuse to look white supremacy squarely in the eye. Is it because non-black Muslims do not want to insult whites as a whole, painting them with the same broad brush many whites paint them with? Is it further complicated because some of them see themselves as (or long to be) white? Further investigation may be necessary to divulge the answer.

What I do know, personally, after careful observation, is that non-black (and a few black!) Muslims are going to have to make an important decision: either Malcolm — the real Malcolm — was opposed to white supremacy (which is not concomitant to being opposed to white people!), a.k.a., racism, meaning that they too should be equally committed to combating white supremacy (the true villain we all have been battling these long centuries including white people!) or find another cultural figure to appropriate because we’d like our brother back. For without a doubt, one cannot have Malcolm Little, El-Hajj Malik El-Shabazz — رحمه الله تعالى — without talking about white supremacy.

original article source:  http://www.marcmanley.com/non-black-muslims-and-malcolm-x/

About Layla Abdullah-Poulos

Layla Abdullah-Poulos is an alumna of SUNY Empire State College with a Bachelor of Arts in Historical Studies and Literature and is presently a student in the School for Graduate Studies. She expects to complete her studies and receive a Master of Arts in Liberal Studies and Advance Certificates in Women and Gender Studies and American Studies by 2016. An aspiring academic, Abdullah-Poulos uses her knowledge not only to develop her own scholarship but also that of other SUNY Empire State College students. A proponent for the enrichment of higher education through diversity, she plans to continue her work as an educator who conveys to students an ethnically diverse historical awareness and furnish them with the skills necessary to acquire political proficiency and constructively affect societal change.

One comment on “The Appropriation of Malcolm X

  1. Papatia
    October 8, 2016

    Many people don’t understand that being pro-Black doesn’t mean you hate non-Blacks.

    Like

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This entry was posted on July 10, 2015 by in Uncategorized.

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